new glue is a unique symbol, which has been valuable in the center of the whole tribe of Nigeria. It is cultivated mainly in the northwest, and is consumed in great esteem in the East. The new glue is widely regarded as an honor, "says foreigners welcome and say that just understand the new glue local languages accepted. That is, while rest of New queue for consumption are the local languages, which s' generally used for prayers of blessing which are connected with the model,new glue.
In Igbo, a new glue "Oji" is mentioned. There are two different types of glue again - "Gworo" and "Oji Igbo Igbo Kola -.)" Gworo has only two germ layers, while "Oji Igbo" has different germ layers. The winery Igbo "Oji Igbo" in high regard for the good of traditional importance. The high estimate of "Oji Igbo" has contributed to the establishment of meaning, its different germ layers, which changes a single cotyledons cotyledons to seven. cotyledons alone is very difficult to get through"Oji Igbo." It is common and the media atrocities, so there is room for the use of "Oji Igbo-blind" in Igbo land. Oji Igbo can have two cotyledons, which is considered ". Oji Igbo three cotyledons as" Oji Nze "or" Dec Oji "(new cola called for men) is considered. The most common number of cotyledons in" Oji Igbo "can be found, four of four Igbo market in the country understood, namely Eke, Orie, and find seats. In addition, there are seven cotyledons to" Oji-Igbo, which meanschildren should celebrate someone says and breaks. On a purely traditional base as Kola was resting at home with him.
The services associated with new glue is a cultural heritage of the Igbo, civilization can not erase the Igbo land. It shows the happiness and love for each other. This puts us as a new glue, the first to be presented during the occasion, dispute resolution, new glue, etc. is a nice gesture to say that the Igbo people and that "the face of a childfirst appreciate the potato has agreed to hand. "The tail door that leads to life" (Onye Wetar Oji Wetar NDU) is a popular saying in Igbo land. Presentation and break new cola is something you can not do without in Igboland. Make a warm welcome. Once there, he has created, there was a way for the life of God to people who happen before the Kola broke appreciate.
It should not be controversial, breaking kola. In some parts of IgbolandAccording to tradition, the oldest man in each session, the right to break the new glue and in some areas, the last of a broken tail of the meeting. Interestingly, Igbo Kola who does not understand English or other languages in a traditional Igbo believe, then, every sentence should be presented in Kola, said in Igbo language. At a meeting without men, older women in this meeting will have the privilege of Kola-break, but lost the privilege when a childbetween them. During the presentation of Kola is not for women and grandchildren to the special relationship in which the Kola expected, as indicated. If the Kola shows a nephew is right pocket, if desired. Some of these limitations are due to the high esteem in the Kola in Igboland.
A warm welcome is one of the things you can expect the Igbo. Presentation Kola, marks a visitor a warm welcome. When this did not happen due to lackKola in the house, suitable for the host to say - "My house is full of tail," the irony of the real situation. The Igbo Kola are low importance. Sometimes, when the tail was not able to reach people in a meeting, there is always the saying "Or the bee aka MBO and Gara, Oji ejighi Zuo NOW?" meaning that the Kola has been divided into smaller parts in order to reach all those at the meeting.
The process consisted of the presentation of kola and is verywasting time until the final. Kola was that the door to his relatives, who in turn passed to someone at a university near you and does the same. After Kola is passed around, is not given by him. Note that nobody in this House, which is loaded the order of presentation for non-payment, since it is presumed that the queue is contaminated Kola.
One of the greatest importanceGlue is the new unit. One approach to state on its axis, a series of cores in a fruit stalks are carried out. Each capsule contains a number of cola and a number of cotyledons together to unify the way back from school. These are signs of unity. Note that the reference to recognized the new glue Igbo so that there are some rules that accompanied. Tradition forbids women to climb a tree again glue. Secondly, women engage in presence of New Tailmale colleagues, regardless of age, and not the tail among the men at the time of Kola.
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